Satan - Wikipedia. This article is about the figure who is labelled .

For the general concept of devils, see Devil. For other uses, see Satan (disambiguation). Satan (Hebrew: . Some religious groups teach that he originated as an angel, or something of the like, who used to possess great piety and beauty, but fell because of hubris, seducing humanity into the ways of falsehood and sin, and has power in the fallen world.

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In the Hebrew Bible and the New Testament, Satan is primarily an accuser and adversary, a decidedly malevolent entity, also called the devil, who possesses abhorrent qualities. Although Satan is generally viewed as having negative characteristics, some groups have very different beliefs. In Theistic Satanism, Satan is considered a deity who is either worshipped or revered.

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In La. Veyan Satanism, . The definite article ha- (English: . Thus, this being would be referred to as . Illustration was made c. At the beginning of the book, Job is a good person . When the angels present themselves to God, Satan comes as well. God informs Satan about Job's blameless, morally upright character.

Between Job 1: 9–1. Satan points out that God has given Job everything that a man could want, so of course Job would be loyal to God; Satan suggests that Job's faith would collapse if all he has been given (even his health) were to be taken away from him.

God therefore gives Satan permission to test Job. Where satan is used to refer to human enemies in the Hebrew Bible, such as Hadad the Edomite and Rezon the Syrian, the word is left untranslated but transliterated in the Greek as satan, a neologism in Greek. The similar spellings mirror that of his angelic brethren Michael, Raphael, Uriel, and Gabriel, previous to the fall from Heaven. The Second Book of Enoch, also called the Slavonic Book of Enoch, contains references to a Watcher (Grigori) called Satanael.

The text describes Satanael as being the prince of the Grigori who was cast out of heaven. He is identical to Satan in both name and nature. Thus, Satan is personified as a character in three different places of the Tanakh, serving as an accuser (Zechariah 3: 1–2), a seducer (1 Chronicles 2. In any case, Satan is always subordinate to the power of God. Satan is rarely mentioned in Tannaitic literature, but is found in Babylonian aggadah.

Rabbinical scholarship on the Book of Job generally follows the Talmud and Maimonides as identifying the . In Reform Judaism, Satan is seen more greatly incorporating his Talmudic equatability as the yezter hara, and is seen as the symbolic representation of innate human qualities such as selfishness. Satan is mentioned explicitly in some daily prayers, including during Shacharit and certain post- meal benedictions, as described in Talmud! Christian agreement with this can be found in the works of Justin Martyr, in Chapters 4. Dialogue with Trypho, where Justin identifies Satan and the serpent. In the New Testament he is called . The Book of Revelation describes how Satan was cast out of Heaven, having .

Ultimately, Satan will be thrown into the lake of fire. The most common English synonym for . This in turn was borrowed from Greekdiabolos . The Book of Revelation also refers to . However, he was given respite from further punishment until the day of judgment.

Shaitan can also refer to devilish temptations inside the mind, described as whisperings (wasw. The primary characteristic of the Devil, besides hubris, is that he has no power other than the power to cast evil suggestions into the hearts of men and women. Online streaming The Fame in english with subtitles 1440p 16:9. The Quran says that Satan was among the angels whom God ordered to bow down to Adam after his creation, it says in 1. And . He was of the jinn and departed from the command of his Lord.

Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. Whether Satan was actually an angel or a Jinn whom God elevated to the angelic assembly is a matter of debate among Muslim scholars. Some scholars, such as Ibn Abbas, believe that Satan was actually an angel whom God created out of fire. He was the most worshipful and knowledgeable of angels. Thus, when the Quran identifies Satan as a Jinn, it means that he belonged to a class of fiery creatures called Jinn, which encompasses both heavenly Jinn (fiery angels) and earthly (ordinary) Jinn.

Long before Adam was created, traditions narrate, earthly jinn roamed the earth and spread corruption upon it. God sent an army of angels under the leadership of Satan to fight them. After his victory, Satan's ego conflated; he thought he was better than any other creature, and thus God's favorite. God's creation of Man and his order to the angels to venerate him was a blow to Satan's pride. While all the angels obeyed God and bowed down to Adam, Satan disobeyed haughtily saying 3. You created me from fire and created him from clay. He was a Jinn whom God elevated to Heaven as a reward for his worship and righteousness.

This is also used to explain why Satan managed to refuse God's order, as angels obey God's orders without questioning or complaining. However, Satan, adamant in his view that man is inferior, and unlike angels was given the ability to choose, made a choice of not obeying God. This caused him to be expelled by God, a fact that Satan blamed on humanity.

Hasan of Basra, an eminent Muslim theologian who lived in the 7th century A. D, was quoted as saying.

He is the origin of Jinn as Adam is of Mankind. Shaitan then claims that, if the punishment for his act of disobedience is to be delayed until the Day of Judgment, then he will divert many of Adam's own descendants from the straight path during his period of respite. In order to test mankind and jinn alike, Allah allowed Iblis to roam the earth to attempt to convert others away from his path. Thus, some Sufis see Satan as the paradigm of love and the perfect lover. Satan refused to bow down to Adam out of his uncompromising monotheism and devotion; he refused to venerate anything or anyone but God.

Al- Ghazali, a well- known medieval Sufi Muslim theologian, narrates: Encountering Eblis on the slopes of Sinai, Moses hailed him and asked, “O Eblis, why did you not prostrate before Adam?” Eblis replied, “Heaven forbid that anyone worship anything but the One. Satan should maintain his love for God at any cost. So, even if the cost of Satan's refusal to prostrate before Adam is falling from Grace, he should proceed with it out of his unconditional love for God. Iblis is accordingly also a cosmic force, leading humans (and jinn) astray from good and making them to shay.

The lower self as such, wants the person to do a specific task or to fulfill a desire, while the inspirations of Satan wants the person to do evil in general and returns with another suggestion, after the person resisted. Because Melek Taus, similar to the devil, refused to bow down before humanity, Christians and Muslims considered Melek Taus as Satan and claimed the Yazidis are devil- worshippers.

In fact, there is no entity, in Yazidism representing evil in opposition to God; such dualism is rejected by Yazidis. Gilmore, further expounds that . The reality behind Satan is simply the dark evolutionary force of entropy that permeates all of nature and provides the drive for survival and propagation inherent in all living things. Satan is not a conscious entity to be worshiped, rather a reservoir of power inside each human to be tapped at will.

We see ourselves as being these Satans; the adversaries, opposers and accusers of all spiritual belief systems that would try to hamper enjoyment of our life as a human being. I Sam. 4); (2) to an accuser before the judgment- seat (Ps. II Sam. The word is likewise used to denote an antagonist who puts obstacles in the way, as in Num. God is described as opposing Balaam in the guise of a satan or adversary; so that the concept of Satan as a distinct being was not then known. The Oxford Companion to World Mythology. Oxford University Press. ISBN 9. 78- 0- 1.

Right: Mankind, Religions and the End Times, page 3. Kelly Warman- Stallings – 2. Buttrick, George Arthur; The Interpreter's Dictionary of the Bible, An illustrated Encyclopedia^Crenshaw, James L. Harper Collins Study Bible (NRSV), 1.

Stephen M. Brand Adam and Eve p. Numbers 2. 2: 2. 2, 2. YHWH as . For Zoroastrians (as for the Egyptians), the lie was the essence .. Historically the first point of contact that we can determine is when the Achaemenian Cyrus conquered Babylon .

BC. Heaven, heroes, and happiness : the Indo- European roots of Western ideology. Lanham, Md.: University press of America. London: T& T Clark International.

The Oxford dictionary of the Jewish religion (2nd ed.). New York: Oxford University Press. On this tradition, see A. Orlov, Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (Albany: SUNY, 2.

Object of the book, by A. Some of our Author's Views: Demonology, by R.

H. Charles.^Based on the Jewish exegesis of 1 Samuel 2. Kings 5: 1. 8 – Oxford dictionary of the Jewish religion, 2. Perhaps because of the influential presence of Satan as a name or character in the New Testament and the. Retrieved 1. 4 March 2. Fallen angels : soldiers of satan's realm (1. Watch Manchester By The Sea: A Conversation With Kenneth Lonergan stream with subtitles in 1280. Philadelphia, Pa.: Jewish Publ.

Cambridge: Cambridge University Press. ISBN 9. 78- 0- 5. Kelly, Harry Ansgar (2. Cambridge: Cambridge University Press. ISBN 9. 78- 0- 5. Revelation 2. 0: 1.

Origen. The People's New Testament. Memorial University of Newfoundland. Retrieved November 3. Papers Collected on His 9. Anniversary, Band 1 BRILL 2. ISBN 9. 78- 9- 0. Tafsir al- Qur'an al- adhim (Interpretation of the Great Qur'an) - Ibn Kathir - commentary of surat al baqarah^The Beginning and the End - Ibn Kathir - Volume I^Adapted from http: //islamqa.

Amira El- Zein Islam, Arabs, and Intelligent World of the Jinn Syracuse University Press 2. ISBN 9. 78. 08. 15. The Beginning and the End - Ibn Kathir - Volume I, also the Koranic commentary of the same author^. Early Islamic Mysticism: Sufi, Qur. ISBN 9. 78- 0- 8.

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